Shiva is the god of the yogis, self-controlled, while at the same time a lover of his spouse (shakti). Lord Shiva is the destroyer of the world, following Brahma the creator and Vishnu the preserver, after which Brahma again creates the world and so on. Destruction opens the path for a new creation of the universe, a new opportunity for the beauty and drama of universal illusion to unfold.
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He is responsible for change both in the form of death and destruction and in the positive sense of destroying the ego, the false identification with the form. All that has a beginning, must have an end. Thus the power of destruction associated with Lord Shiva has great purifying power, both on a more personal level when problems make us see reality more clearly, as on a more universal level.Forms of Shiva
Shiva has many forms, which are visible in his Panchavaktra form with 5 heads, a combination of all Shiva energies : Aghora (resides in the creamation grounds), Ishana (most often appears as the shivalingam), Tat Purusha (meditating), Varna Deva (the eternal Shiva) and Saddyojat or Braddha Rudra (the old wrathful form). The last also forms the connection to the Rudraksha mala – a rosary made of the dried fruits of the Rudraksha tree.
Another form is the Nataraj. Shiva Nataraj‘s dance represents both the destruction and the creation of the universe and reveals the cycles of death, birth and rebirth. His Dance of Bliss is for the welfare of the world. In the pose of Nataraj, the King of Dance is giving darshan to his beloved devotees within the “Hall of Consciousness”, which is the heart of man. Under his feet, Shiva crushes the demon of ignorance called Apasmara Purusha, caused by forgetfulness. One hand is stretched across his chest and points towards the uplifted foot, indicating the release from earthly bondage of the devotee. The fire represents the final destruction of creation, but the dance of the Nataraj is also an act of creation, which arouses dormant energies and scatters the ashes of the universe in a pattern that will be the design of the ensuing creation.
Yet another manifestation of Lord Shiva is said to be Hanuman, the ultimate karma yogi, in never-ending selfless service to Ram. The fact that this is not really clear can be perfectly explained by the understanding that a true karma yogi will never take the credit for his acts, as they would otherwise not be entirely selfless. The ego would still get the credit. So, in order to respect Shiva as a true karma yogi, let us not pay too much attention to this manifestation.
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Jaya Kishori – Shiv Stotra
Jaya Kishori – Nache Bhole Ke deewane
Sanjay Mittal – Om Namah Shivay
Shyam Agarwal – Sabse Bada Khiladi
Sanjay Agarwal – Bhole Nath ki Amar Gatha
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Shiva is the god of the yogis, self-controlled, while at the same time a lover of his spouse (shakti). Lord Shiva is the destroyer of the world, following Brahma the creator and Vishnu the preserver, after which Brahma again creates the world and so on. Destruction opens the path for a new creation of the universe, a new opportunity for the beauty and drama of universal illusion to unfold.
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He is responsible for change both in the form of death and destruction and in the positive sense of destroying the ego, the false identification with the form. All that has a beginning, must have an end. Thus the power of destruction associated with Lord Shiva has great purifying power, both on a more personal level when problems make us see reality more clearly, as on a more universal level.Forms of Shiva
Shiva has many forms, which are visible in his Panchavaktra form with 5 heads, a combination of all Shiva energies : Aghora (resides in the creamation grounds), Ishana (most often appears as the shivalingam), Tat Purusha (meditating), Varna Deva (the eternal Shiva) and Saddyojat or Braddha Rudra (the old wrathful form). The last also forms the connection to the Rudraksha mala – a rosary made of the dried fruits of the Rudraksha tree.
Another form is the Nataraj. Shiva Nataraj‘s dance represents both the destruction and the creation of the universe and reveals the cycles of death, birth and rebirth. His Dance of Bliss is for the welfare of the world. In the pose of Nataraj, the King of Dance is giving darshan to his beloved devotees within the “Hall of Consciousness”, which is the heart of man. Under his feet, Shiva crushes the demon of ignorance called Apasmara Purusha, caused by forgetfulness. One hand is stretched across his chest and points towards the uplifted foot, indicating the release from earthly bondage of the devotee. The fire represents the final destruction of creation, but the dance of the Nataraj is also an act of creation, which arouses dormant energies and scatters the ashes of the universe in a pattern that will be the design of the ensuing creation.
Yet another manifestation of Lord Shiva is said to be Hanuman, the ultimate karma yogi, in never-ending selfless service to Ram. The fact that this is not really clear can be perfectly explained by the understanding that a true karma yogi will never take the credit for his acts, as they would otherwise not be entirely selfless. The ego would still get the credit. So, in order to respect Shiva as a true karma yogi, let us not pay too much attention to this manifestation.
Download free mp3 of Shiva bhajan:
(Right Click and save as)
[downloads query=”limit=30&category=23&orderby=hits&order=DESC” format=”2″]More Shiva Bhajan Albums Album
Jaya Kishori – Shiv Stotra
Jaya Kishori – Nache Bhole Ke deewane
Sanjay Mittal – Om Namah Shivay
Shyam Agarwal – Sabse Bada Khiladi
Sanjay Agarwal – Bhole Nath ki Amar Gatha